I wrote this as an email to my mission president the other night and he asked that I share it on our mission’s Facebook wall. I decided to turn it into a blogpost (but have removed the names for privacy).

The church leaders have encouraged us to stay in touch with our converts. This is a wonderful experience that I had the other day and an example of the long-term blessings from serving a mission.

It took almost 11 years but tonight I finally feel like my mission was worth it, and that the Ohio Cleveland mission was where I was meant to serve.

In Ohio I was lucky to teach and witness the conversions of quite a few people. A quick count is something like 11 individuals. While I never actually performed a baptism – either a family member performed the baptism or I usually let my companion, either because he was senior or I wanted to let the junior companion have the experience – I was able to teach these people. Each one was a great experience.

Of those 11 I remember, just four were adults. I worked mostly with part-member or less-active families and seeking out inactive members.

In these last 10+ years I have frequently wondered how the children we taught were doing. Are they active still? Are their parents still active (which usually leads the kids to remaining active or not)? Where are they now?

The other day I was going through my Facebook photo albums and tagging some Elders that I have recently reconnected with via Facebook. Then I decided to try some of the kids — after all, which kid isn’t on Facebook!?

When I was training Elder Cameron Comerford of Show Low, AZ in Barberton we taught two unbaptized sisters, ages 9 and 8. Two unbaptized sisters with a semi-active (I think) father. I barely remember teaching these girls but I have a few impressions of being in their home.

From what I recall we were asked to drop by and teach his girls. Gladly!! We taught them, they listened intently. We answered a few 9-year-old questions, and they were on the fast track for baptism. I was transferred to Cleveland proper in June of 2000 and both girls were baptized by Elder Comerford shortly after my transfer. All I have from that experience is one impression in my memory and a photo of the girls with Elder Comerford at their baptism (above).

Children of semi-active families who get baptized do not tend to have a good track record for staying active in the church and the fact that I worked mostly with children who fit this mold has bothered me in the last decade.

On top of that my patriarchal blessing has a healthy section about my full-time mission. In particular, one line states: “you will teach them in their language and bear testimony to them in a way that they will accept your testimony as truth.” This line always made me a little depressed because I served an English-speaking mission. I sort of believe the Mormon maxim that you get called to the exact mission you are needed to serve in, but that line in my blessing kept haunting me, especially since I worked mostly with American, English-speaking children.

Tuesday I can honestly say that the fulfillment of that part of my blessing was made evident – without ever learning a foreign language.

Back to Facebook.

I searched for the two girls and found them! The oldest is a student at BYU-ID and her sister is a student at BYU-HI. I was so happy to see they are both still active in the church. I felt like Alma when he was reunited with the sons of Mosiah as missionaries: “and what added more to his joy, they were still his brethren in the Lord; yea, and they had waxed strong in the knowledge of the truth (Alma 17:2)”

Both wrote me wonderful messages tonight. I’d like to share them with you:

From the oldest (was 9):
“I REMEMBER YOUUUUU!!!!! that is so awesome you found me because i was wondering about the missionaries that got to baptize me and if they’re married and if they have children and what they’re up to now and i remember one night i googled my name and my baptism picture came up!!!! i am so glad you found me! it just made my night! i love you elders and i love the gospel so much…thank you for baptizing me ”

From the youngest (was 8):
“This is soooooooo cool!!! Yeah I’m active in the church and I go to BYU-Hawaii. You have really blessed my life! Thank you!!“

The girls are now 19 and 20.

Those two sweet messages made the entire two years well worth it.

The gospel is great. We are so lucky.

We live in a day of “wars [and] rumors of wars, and earthquakes in divers places.^” As prophesied, “the whole earth [is] in commotion” and “Satan is abroad in the land.” He seeks to destroy all that is good and righteous. He is Lucifer, who was cast out of the presence of God.

While alone, this quote is enough to get anyone paying attention a little nervous with all that is going on. We can let those sentences get the best of us, and at times I have – but we should be paying more attention to the next sentence of Elder Packer’s statement more so than the first four:

Against all of that, we have very positive feelings about what lies ahead.

Luckily a good friend of mine @LDSGuy has been paying better attention, not to mention we had been discussing if there would ever be missionaries in Egypt. I got a text message the other night from him, telling me to go look up sign #48. It has been awhile since I read 65 Signs of the Times and couldn’t remember what it was, so I was pretty excited to see what it was about. I will let him add the remainder of this post:

The way I figure it, either 1. the fullness of the gospel will be taken into Egypt, missionaries will be welcome, a temple will be built, the Egyptian people will enjoy the blessings of eternal marriage and being sealed to their families for eternity, or 2. the Muslim extremists in that region will take over and align themselves with other extremist groups in the region and attack a common enemy—Israel. Both seem plausible. Of course both could happen, with the latter occurring before the former.

Somewhere deep inside my mind I seem to recall scriptures mentioning something about Egypt’s role in the last days and what their status will be with respect to the gospel, but I was not able to locate any.

That is until I came across my copy of David Ridges’ book 65 Signs of the Times Leading up to the Second Coming and started thumbing through it that night. Lo! and behold there it was on page 127 and continuing over onto page 128. The answers to Egypt’s status in the last days was given to us eight centuries prior to Christ’s birth by the prophet Isaiah (Esaias in the New Testament Greek). I’m going to copy Brother Ridge’s explanatory notes (in italicize brackets) in these verses to help illustrate his views on this topic.

18 In that day [the last days] shall five [several] cities in the land of Egypt speak the language of Canaan [Israel; a prophecy of greatly improved relationship between Egypt and Judah in the last days], and swear to the Lord of hosts [make covenants with Jesus Christ, implying that they will have the true gospel]; one shall be called, The city of destruction [not a good translation; could be "city of the sun"].

19 In that day [the last days] shall there be an altar [a temple; in a temple] to the Lord in the midst of the land of Egypt, and a pillar [symbolic of a temple—see Revelation 3:12] at the border thereof to the Lord.

20 And it [the altar and the pillar] shall be for a sign and for a witness [reminder] unto [of] the Lord of hosts in the land of Egypt: for they [Egyptians] shall cry [pray] unto the Lord because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.

21 And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day [the last days], and shall do sacrifice [see 3 Nephi 9:20; broken heart and contrite spirit] and oblation [see D&C 59:12]; yea, they shall vow a vow [make covenants] unto the Lord, and perform it [and will be faithful to them].

Here the author points out the fact that often times the Lord has to humble a group of people, and then save them for peril before they will listen to Him.

22 And the Lord shall smite Egypt: he shall smite and heal it [first humble it, then heal it]: and they shall return even to the Lord [the Egyptians will hear and live the gospel], and he shall be intreated [prayed to] of [by] them, and shall heal them [wonderful blessings are in store for Egypt].

Isaiah 19:18-22

After looking at this source further it seems to me that dark days still lie ahead for Egypt; however, the distant future will be a bright new dawn, full of gospel truths and saving ordinances.

Another excellent source I love to turn to when studying Isaiah is David R. Minert’s book Simplified Isaiah for the Latter-day Saints.

In covering Isaiah, Brother Minert does a remarkable job explaining Isaiah in simplified, modern terminology. Brother Minert consulted at least 12 different sources on Isaiah before coming up with his narrative of each verse in Isaiah.

In his book he covers chapter 19 by explaining details that have yet to happen for Egypt. These include, civil war (v. 2), a cruel king/leader (v. 4 – in my opinion this has yet to occur), all the water sources including the Nile river will dry up, plant life and the entire Egyptian economy will suffer as a result (vs. 5-10), the Egyptians will be fearful of even the mention of Israel (v. 17), eventually relations between Egypt and Israel will improve (v. 18), the gospel will be taught to Egyptians, a temple will be built (vs. 19-22), there will be an Arab alliance between Egypt, Iraq, Jordan, Syria (v. 23), and surprisingly Israel will join this alliance (v. 24).

Obviously a lot of the things listed by Isaiah seem unlikely or far-fetched given Egypt’s current status, but then again remember how few people could have imagined that a) the end of the Cold War would occur almost overnight in 1989, or b) the gospel would be preached in eight Russian missions (count as of today), or even that c) an LDS temple would be built in a communist country prior to the end of the Cold War. Clearly, the Lord’s purposes continue to go forth, despite the status of the world’s problems.

I firmly believe that by-and-by all of the concrete prophecies of the prophets will be fulfilled, meaning the ones that do not have conditions attached to them. If a prophet says “in the last days Egypt will have a temple” it will come to pass. However, if a prophet says “in the last days Egypt will have a temple if they do not align themselves with {insert foreign troublemaker here}” and Egypt still aligns themselves with that country then of course they will not receive a temple. In the verses outlined above by Isaiah the prophecies of the future of Egypt all seem pretty concrete to me.

It will be interesting to watch and see how this current Egyptian unrest unfolds, but if I had to guess where we are with regards to the status of Egypt and her future, I’d start at the beginning of the chapter (v. 2)—with a lot of terrible and exciting things ahead for the Egyptians. My personal take on the current murky future of Egypt combined with verse four is that the near future will bring some sort of extreme regime that will NOT be friendly to the United States or Israel, that will possibly attempt to or be successful in instigating Shariah Law throughout Egypt, thus restricting the freedoms of those people who are currently calling for freedoms, and serve as a “cruel lord” over the Egyptian people. It may get dark before it gets bright, but Isaiah has promised the Egyptian people that one day prior to the Lord’s Second Coming the restored gospel will flourish in the Land of the Pharaohs and that the saving ordinances of the gospel will be administered to the Egyptians by the Egyptian saints. It may seem distant, but it could very well all happen within the next 5-10 years.

In the book of Mormon sometime between the years of A.D. 401-421 Moroni, the son of Mormon (for whom the entire volume of sacred writ was named), wrote:

And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech. Mormon 9:32

One of the extremely popular criticisms relating to this verse is that “there is no evidence in Egyptology of something called ‘Reformed Egyptian,’ and that the Book of Mormon’s claim to have been written in this language is therefore suspect.”

When I was a freshman in college I took a linguistics class and got interested in dead languages, an interest that has always culminated around Egyptology. Though I have not ever given serious focus on this fascination of mine, I do enjoy nuggets of historical information relating to Egyptian script and how it relates to the Book of Mormon. I will discuss just one of the many examples of “reformed Egyptian” that scholars may not refer to as being “reformed,” yet it is as reformed as reformed gets.

WHAT IS REFORMED EGYPTIAN?

In the preceding verse Moroni is clear as day when he says “the characters which are called among us the reformed Egyptian”. Of course, Moroni did not write or speak in English so the actual term that was translated by Joseph Smith into the English phrase ‘reformed Egyptian,’ whatever it was called, was only known to the Nephites. I don’t understand this argument because obviously the Egyptians never called some version of their writing ‘reformed Egyptian.” (In fact, the Egyptians called it sš n š?.t).

Side note: I presume the Lamanites didn’t use the term as it was most likely a priestly (religious) script and not used in every day writings. Verse 33 actually eludes to the idea that every day writing among the people was done in a form of, shall I be bold as to call it, “reformed Hebrew:”

And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also… Mormon 9:33

Over the years secular egyptologists and linguists have discovered that Egyptian hieroglyphic writing underwent three different changes since its creation somewhere near 3000-4000 BC. The word hieroglyphic is a Greek word (hieroglyphikos) meaning ‘sacred writing or carving.’ The first of these transformations among the Egyptian priests occurred during the Protodynastic Period of Egypt (ca. 3200 BC to 3000 BC). Hieratic derives from the Greek phrase grammata hieratika, which literally means “priestly writing.” This first example of reformed Egyptian was developed so the scribes were able to take notes or write laws, decrees, or religious texts with a reed brush on papyrus, and allowed them to write quicker than the time it took them to engrave glyphs.

After centuries of using hieratic to write their religious texts, the Egyptians developed the demotic script, which was coined by the Greek historian Herodutus demotikós, a Greek word meaning popular. This popular script was called by the Egyptians sš n š?.t (“document writing”) and was a highly cursive script, used for everyday writing, not strictly for religious practices or just by the priests or the ruling class. It is presumed that eventually many of the common Egyptians used this form of writing. This is the script that is found in the middle section of the famous Rosetta Stone (pictured at right), which resides in the British Museum. Demotic emerged on the scene roughly around the later part of the 25th Dynasty (760 BC to 656 BC). This is extremely important because, according to the Book of Mormon, Nephi begins his summary on the plates with “I make a record in the language of my father, which consists of the learning of the Jews and the language of the Egyptians.” Further on he states that his father, Lehi, began prophesying “in the commencement of the first year of the reign of Zedekiah, king of Judah” (ca. 597 BC), meanwhile demotic was already in use by the Egyptians 60 years prior to Lehi’s prophetic call.

With the arrival of the Greeks in the 1st century, Egyptian writing underwent it’s final “reformation,” into what scholars call Coptic. However, for our time frame with the Book of Mormon I’m going to focus on demotic.

It’s been shown the demotic, a cursive and highly popular form of “reformed Egyptian” was in use by as early as the 8th century BC, and Nephi tells us himself in the very first chapter of the Book of Mormon that he was writing in the language of the Egyptians. So then, if demotic existed circa 600 BC, and if Moroni claimed that the Book of Mormon was written in (what the Nephites termed ‘reformed Egyptian’ – using a Nephite word for it, of course), there must be some evidence of correlation between the characters that were engraved onto the gold plates (from which the Book of Mormon was translated by the gift and power of God through Joseph Smith) and published demotic script in the secular world, right?

Wouldn’t you know it, there are!

THE ANTHON TRANSCRIPT CHARACTERS

The Anthon Transcript was a sheet of paper upon which Joseph Smith copied a few of the “reformed Egyptian” characters from the plates of the Book of Mormon. In the winter of 1828, Martin Harris showed these characters to Dr. Charles Anthon of Columbia College (now Columbia University), and hence the name (Encyclopedia of Mormonism).

Fast forward to the 20th century…

Between 1897 and 1970 the official magazine of the Church of Jesus Christ of Latter-day Saints was entitled “The Improvement Era.” In 1942 Ariel L. Crowley (1905-2005) was a contributor to The Era and wrote an excellent three-piece series comparing characters from the Anthon transcript to well-documented Egyptian demotic characters in other publications. I have listed direct links to the PDFs below. Part II is where the fun stuff is!

• Part I: Introduction
• Part II: The Identification of the Characters as Egyptian
• Part III: The Corroborative Evidences of the Serabit Inscriptions, the Plates of Darius, and the Inscriptions of Byblos

Beginning on page 4 of Part II Crowley lists characters from the Anthon transcript in the left column and an extremely similar, if not identical, Egyptian demotic character in the right column, complete with source. The two main sources that Crowley cites and wherein he located demotic characters that matched up with characters found on the gold plates are:

• Wilhelm Spiegelberg’s Demotische Grammatik (1925)
• Heinrich Karl Brugsch’s Hieroglyphisch-Demotisches (1868)

I listed the printing of both books for those critics who love to claim that somehow an uneducated farm boy with no more than a third grade education must have done a ton of research to come up with the story of the Book of Mormon. Notice that both of these German (Joseph didn’t speak or read German) titles were printed after Joseph Smith died in 1844.

Update (1/6/2011): I have actually been to the Library of Congress and searched through the book by Spiegelberg and have seen with my own eyes the demotic characters in that book that correlate to the characters on the Anthon Transcript.

I don’t know how much more similar the proof of the evidence of “reformed Egyptian” characters individuals need, but I do know that if it was part of the LDS gospel that 2+2=4, there would always be those who tried to say that is a lie and any who believed that, despite evidence to the contrary, were doomed to hell.

For centuries critics have come up with all kinds of calumny and aspersion against the Church of Jesus Christ of Latter-day Saints, the Book of Mormon, and the prophet Joseph Smith. All kinds of falsehoods, lies, and deceptions have been perpetrated with regards to the truthfulness of the Restored Gospel, but if one will sincerely show an interest in learning more and do so with an open heart, without preconceived notions, sincerely desiring to know if it is true or not, as Moroni says in his epilogue, God “will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things. (Moroni 10:4-5)”

I know that the Book of Mormon is sacred writ, painstakingly engraved upon gold plates by ancient prophets on the American continent for us in these the latter-days, and that is was translated by a poor, uneducated New York farm boy only by the gift and power of God. I have discovered far too many evidences of its truthfulness to discount (and all but ignored by LDS critics), but none greater than the personal revelation I have received from the Holy Ghost that it is a second testament of our Savior Jesus Christ.

The Standard of Truth has been erected. No unhallowed hand can stop the work from progressing. Persecutions may rage, mobs may combine, armies may assemble, and calamy may defame. But the Truth of God will go forth boldly, nobly, and independent till it has penetrated every continent, visited every climb, swept every country and sounded in every ear. Till the purposes of God shall be accomplished, and the Great Jehovah shall say, “The work is done.”

Family

So a while back I blogged about giving a FHE lesson on the (S)trength, (W)eaknesses, (O)pportunities, (T)hreats in our family, you can read about it here – well last nights FHE was a follow up to the original. I wanted to meet back with the family and see how they felt we were doing as a family.

The consensus was that we were doing better, we knew that having evening scriptures too late was problematic and that we need to recommit to having evening scriptures right before or after dinner – otherwise we fall in a trap of pushing them till late and things fall apart.

Our morning scriptures go much better – and personally I enjoy having the family around in the morning. It’s a great way to start the day, and even though it’s kind of a cheat (we tend to listen to scriptures in the morning vs reading them) it still starts us off on the right foot.

After discussing how we felt about our original goals, I asked them to offer ideas about what we could add. I had an idea in my mind about what I wanted to add, but I wanted to see what they thought might help. The ideas were a little less forthcoming this time, so I nudged and prodded – directing them to my idea.

After being spiritually edified this weekend while listening to conference, it struck me that I need to do more in my life and center it with Christ. This spawned into what can we do as a family to increase our spirituality and Christ centering. I’ve also tried to create a less TV more reading environment in our home, with limited success.

So my idea was to dedicate at least 30 minutes to LDS related reading, meditating, and journaling. So I explained to my children they need to spend at least 30 minutes reading something related to the church, whether it was the Friend magazine, or LDS themed books then to take a moment to write something in their journal about what they read, spend some time praying and meditating and then be prepared to talk about their thoughts, and feelings at the end of the week.

My goal here is to get them used to putting the gospel in the front of their lives. That there is so much more outside secular media. To try and help them get closer to the Spirit of God and try to help them feel the Holy Ghost. While I must admit this was a move to force myself into the frame of mind, the side effect is my family benefits.

My ultimate goal is that my family is completely absorbed in centering their lives around Christ and his teachings that we will be better prepared, protected, and fulfilled in tackling what the future holds.

I. Introduction:

With the convenience of modern medicine, doctors can counter seasonal allergy attacks by injecting the patient with tiny doses of the particular allergen over a long period of time. This process slowly desensitizes the patient’s body to the specific allergen, even though their doses continued to increase.

Much like this method of treatment, Satan deviously introduces many immoral “allergens” into our lives through the media and entertainment. His intent is to desensitize our hearts and dull our spirits so that the evils of the world are less noticeable over time. Once successful, he continues to barrage us with the intent to “ensnare the hearts of men” (Alma 28:13). The majority of these evil pollutants can be found in movies, music, television, the Internet, books and magazines.

The ancient prophet Nephi prophesied that in the latter-days the devil would wage a war against righteousness and “others he will pacify, and lull them into carnal security, that they will say: All is well in Zion… and thus the devil cheateth their souls, and leadeth them away carefully down to hell” (2 Nephi 28:21).

We have been instructed by our Church leaders to “live in the world, but not of the world.” This includes steering clear of all modern-day immorality, including the constant media bombardment. It is not an easy battle, but one that must be fought day in and day out ‘down in the trenches’, in order to maintain a level of spirituality that will help us to return to live with our Heavenly Father after this mortal existence.

II. Negative Influence of Media

Our modern-day prophets have warned and counseled us on numerous occasions to avoid the “sleaze and filth” that is rampant in today’s media. Nobody is immune to Satan’s attacks, in or out of the Church. Elder Joe. J. Christensen has warned that “Satan has made great inroads into the lives of some Latter-day Saints through the evil in the media.” He also stated that “the Lord and his living prophets are counting on [us] to avoid the trash that surrounds [us] in the media.”

Unfortunately in today’s society, there is much evil that is portrayed as popular, or normal; and much good that is portrayed as unpopular, or odd by the media. Clearly, we are living in a day and age where men “call evil good, and good evil” (Isaiah 5:20). Fortunately, there is much that is good, wholesome, and positive left to be consumed in the media so that we do not need to associate ourselves with the sleazy filth peddled by those who seek nothing more than monetary gain. We, as Latter-day Saints, must not, and can not become involved with the negative. We can not give in to “the enticings of that cunning one” (2 Nephi 9:39) while trying to get closer to our Heavenly Father. The Savior taught his disciples on two separate continents that it is impossible to “serve God and Mammon” (Matthew 6:24 & 3 Nephi 13:24).

Elder Christensen further added that “if we permit ourselves to become involved with the negative, there will be much cause for the devil to laugh and his angels to rejoice.” None of us can ever expect to be unharmed from the exposure to immorality in entertainment and to not be damaged spiritually. As Elder Christensen so aptly put it, “we can’t roll around in the mud without getting dirty.”

Despite the ever-changing worldly viewpoints of what is acceptable and considered the norm, Elder M. Russell Ballard warned that “the commandments have not changed… right is still right. Wrong is still wrong, no matter how cleverly cloaked in respectability or political correctness.”

III. What Can We Do to Counter the Negative Influence of Media?

Since my days as a teenager I’ve heard the prophets convey that my generation is a choice generation. Our late beloved prophet, President Gordon B. Hinckley, in speaking to the youth of the church, stated on more than one occasion that “[they] are the best generation we have ever had. [They] are stronger [than the other generations] to face the temptations which come [their] way.” He then implored the youth to live the Gospel standards, to be an ensign to the nations, a light to the world, and to pray for the guidance and protection of the Lord. My generation has now grown and there is a new generation of youth. The generations keep coming. We need to ensure that our children know and live the Gospel standards so correctly that they in turn will instill those righteous principles into the next generation.

We know that these are the latter-days. We are living in a time when Satan and his angels, through subtleties and craftiness, are desperately trying to destroy the souls of anybody they can, including families, before the Second Coming of our Savior. Christ himself taught that “the day soon cometh that ye shall see me, and know that I am” (D&C 38:8). In the short time we have before Christ’s magnificent return, we need to do all that we can to strengthen our families, to increase our spirituality, and to keep the Spirit’s presence in our daily lives.

There is no better way to strengthen the family within the walls of our own homes than to center our families and lives around Christ. When we live Christ-centered lives within our homes the Spirit will be present and we will be given the strength to withstand the temptations that indeed will come from the adversary. In meeting this standard, we can center our entertainment choices around Christ by following the guidelines that have been laid out for us by the leaders of our Church.

The For The Strength of Youth pamphlet is an excellent tool for outlining what forms of entertainment are deemed holy and worthwhile. It is an inspired manuscript. It also cautions that entertainment in any form that is immoral is not acceptable to the Lord. We have been commanded to not attend, view, or participate in entertainment that is vulgar, immoral, violent, or pornographic in any way. We are also told to stand up for what is right, to have the courage to walk out of a movie, turn off a computer or television, change a radio station, or put down a magazine if what is being presented does not meet Heavenly Father’s standards. We, as Latter-day Saints, are to seek after things which are “virtuous, lovely, or of good report or praiseworthy” (Articles of Faith 1:13).

Our loving Heavenly Father has given us a precious gift that can help us make correct choices in entertainment. As baptized members of the Church, we have had the Gift of the Holy Ghost placed upon us. This magnificent gift carries a promise with it in that “it will show unto [us] all things what [we] should do” (2 Nephi 32:5). Those of us who have been baptized and who have received the Holy Ghost can have its constant promptings with us whenever we are worthy. With this special gift, we can know for certain when we are participating in inappropriate entertainment, for “the Spirit of the Lord doth not dwell in unholy temples” (Helaman 4:24). Simply put, the Holy Ghost will help us to choose the right.

We are taught this concept in a hymn that highlights this magnificent tool we’ve been given and a blessing that comes from our Heavenly Father:

Choose the right when a choice is placed before you.
In the right the Holy Spirit guides;

Choose the right! Let no spirit of digression
Overcome you in the evil hour.
There’s the right and the wrong to ev’ry question;
Be safe thru inspiration’s pow’r.

Choose the right! Choose the right!
Let wisdom mark the way before.
In its light, choose the right!
And God will bless you evermore.

Our homes should be refuges from the evils of the world. As parents, the most influential way in which we can teach our children which forms of media are and are not allowed in our homes, is by example. We can not expect our children to follow the Lord’s guidelines if they see us participating in contradictory activities. With the rising risk of online chat rooms, social networking and pornographic sites, we need to know where our children are on the Internet. There are free family filters available to protect children from the evils of the Web. Our leaders have also counseled us to know what our kids are listening to, know who their friends are, and to know what they are watching within the walls of our own homes. In addition to these, we should also encourage other forms of entertainment other than indoor activities. These include hobbies, games, exercise, sports, and service projects.

IV. Conclusion

I am confident that if we improve the choices in entertainment in our own lives, in and outside of our homes, our levels of spirituality will increase, our families will draw closer together and we will know that the Lord is proud of our lives. We can and will know that we are “in [the] strait and narrow path which leads to eternal life” (2 Nephi 31:18-19). When we make correct entertainment-related choices we will be happy. When we participate in inappropriate entertainment we may think we are happy, but as Alma taught over 2,000 years ago, “wickedness never was happiness” (Alma 41:10).

We live in wonderful times. We also live in perilous times. Satan is seeking to destroy the souls of both you and me. He knows that “he hath but a short time” (Revelation 12:12) before the Savior ushers in the Millennium. We can not give in to the wiles of temptation, no matter how flattering they may be. None of us are immune to temptation. Jacob, the brother of Nephi, warned us to “remember… the awfulness of yielding to the enticings of that cunning one” (2 Nephi 9:39). As this new year dawns, let us resolve to inspect our individual lives and those of our families to determine if we can gain just a bit more of the Holy Ghost by turning off a suggestive show, by choosing not to pay for a movie ticket of an ill-advised movie, by listening to better music, or perhaps by asking ourselves the following questions:

• Does what I am doing make me feel worthy to kneel in prayer?
• Would my parents be proud of what I am currently doing?
• Would I watch or listen to this with President Monson around?
• How would I feel if I was watching or listening to this at the time of the Second Coming?

The Lord has promised that we will be blessed for our righteous choices.

In closing, I recall the words of Alma, preaching to the people in the land of Zarahemla, when he said “all you that are desirous to follow the voice of the good shepherd, come ye out from the wicked, and be ye separate, and touch not their unclean things.” (Alma 5:57).

May we strive to live this New Year closer to our Heavenly Father and his Son, our Savior Jesus Christ, to have his Spirit with us “at all times and in all things, and in all places” (Mosiah 18:9), in the name of Jesus Christ, Amen.

In looking back on the time I spent in northern Ohio I will openly admit that I could have done better; but, more often than not we did the work, the Spirit converted individuals, people were baptized (in a fairly difficult mission), and the field was harvested.

As I am sure most return missionaries can attest to, after being home for an entire decade my mind begins to wonder how will my time as a missionary be looked at by the Lord? I know could have worked harder, been a little more obedient, and a little more faithful in the Lord and his timetable.

But I was a naïve 19 year old kid who thought I knew the Gospel, and thought I could go teach the whole world, and thought that everyone would jump at the opportunity to hear about the restored gospel and join the Church. At least that was my impression coming out of the Missionary Training Center. After two years in a fairly difficult land trying to teach the gospel, having more negative experiences than positive, yet developing as a person, both spiritually and physically, I returned home and moved on in life.

However, I have found it increasingly difficult since that time as an ordained minister of the Lord to talk to complete strangers about the Gospel, and verses like this don’t seem to add to my self-confidence:

2 But with some I am not well pleased, for they will not open their mouths, but they hide the talent which I have given unto them, because of the fear of man. Wo unto such, for mine anger is kindled against them.

3 And it shall come to pass, if they are not more faithful unto me, it shall be taken away, even that which they have.

D&C 60:2-3

The pass along cards that the Church has created are a wonderful tool, and I have a ton of them in my shoulder bag I sometimes take to work. The problem is trying to figure out a way to work them into a conversation with success. I don’t have a problem explaining fundamental principles of the Gospel to people, it’s just taking that first step in getting them into a conversation that I find difficult.

Are you a return missionary? Have you found success in spreading the Gospel with strangers on the street since you’ve been home? Do you have a method to re-develop ‘talents’ to Open Your Mouth? I’d like to know your thoughts or hear about some successful experiences, as I’m sure thousands of other return missionaries would.

Eternal Family

This is the talk I was asked to give on the family – there might be some mistakes because I was editing it right before I gave it…lol. Also not long before church was to being, I was informed that one of the speakers wasn’t going to be there so I needed to speak for about 20 minutes – I’ve never spoken for that long before and had to bulk up my talk quickly…

I want to tell you a story about my parents.

I t takes place some years ago when they met each other and fell in love. They decided to start a family, but were later devastated when their first born daughter died only hours after being born. Out of her death grew a desire to find answers to why their baby had been taken from their lives and would they ever see her again.

This desire led to searching through different religions, trying to find one that answered their questions about families, and what happens after they die and how to stop the pain of death that still pulled at their heart strings.

About 6 years and another child later while being stationed in the Philippines, my parents were getting ready for the arrival of another child. They were introduced to a pair of special young men who taught them the concepts of eternal marriage and families. These were concepts that had troubled my mother constantly since she had lost her first child. Learning about the plan of salvation and eternal families was a miracle for my mother.

While this didn’t completely take away her pain, it did bring her comfort and knowledge that she would be united with the daughter she lost.  In later years they would go through the same trial again when another one of their daughters died.  This time though they knew about eternal families and had the peace that their family would one day be reunited again.

My parents joined the church not long after I was born, and soon after that we traveled to Salt Lake City and along with my older sister we were sealed together for time and all eternity.

While this story of mine might not be unique it highlights something important, even though my parents were not members of the church, family was very important to them and is what brought them to find the gospel of Jesus Christ.

Russell  M. Nelson said in a March issue of the Ensign,

“Also pivotal to God’s plan is the family. In fact, a purpose of the plan is to exalt the family. The earth was created so that we as premortal spirit children of our Father in Heaven could come to the earth and obtain physical bodies. We are here to be tried and tested. We are here to “choose liberty and eternal life, . . . or to choose captivity and death”. And best of all, we are allowed to fall in love, to be married, and to invite children into our families.”

But why is the family so important? Why does our church put so much emphasis on having a family?

On a whim I did a search for Jesus on the church’s web site – I just wanted to see how many results came back and there were over 24 thousand. The next search I did was for Family- this came back with over 27 thousand results. This would seem to indicate that family is an important factor in the Gospel of Jesus Christ.

In the November 1982 Ensign, President Ezra Taft Benson, explained in a talk titled “Fundamentals of Enduring Family Relationships”

He says…

“Today we are aware of great problems in our society. The most obvious are sexual promiscuity, homosexuality, drug abuse, alcoholism, vandalism, pornography, and violence.

These grave problems are symptoms of failure in the home—the disregarding of principles and practices established by God in the very beginning. “

In his talk he lists three fundamentals for a happy, enduring  family relationship, and this is the backbone of my talk today.

1. 1. A husband and wife must attain righteous unity and oneness in their goals, desires, and actions.

In Genesis 2:24 [Gen. 2:24] we are taught, “Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.”

In an Ensign article from Matthew O. Richardson he breaks down that verse and uses the words of prophets and other leaders to explain it.

Leaving – President Spencer W. Kimball taught that “couples do well to immediately find their own home, separate and apart from that of the in-laws on either side. President Kimball counseled, “Parents who hold, direct, and dictate to their married children and draw them away from their spouses are likely to regret the possible tragedy.” Some may wonder what possible “tragedy” awaits such couples. While it could be something as severe as divorce, perhaps the real tragedy is forfeiting a form of marriage the couple might have had, had they only enjoyed the opportunity to leave appropriately.

Cleaving – The term cleave, as used in Genesis, is derived from the Hebrew dawbak, meaning “cling, adhere, stick, catch by pursuit” or “follow close.” When the Savior speaks of cleaving to one’s wife in Matthew 19:5 [Matt. 19:5], the source word of cleave is from the Greek poskallah, meaning “glue or join.” By scriptural definition, then, we find that God expects us to “cling” to our spouse or to “stick” with him or her. But it should also be understood that this is not a one-time event but a condition that lasts throughout a couple’s marriage. President Hinckley has taught on several occasions that one’s spouse should be treated in special regard. He said that a husband should regard his wife “as the greatest treasure of his life.” In Matthew 6:21 [Matt. 6:21] we read, “For where your treasure is, there will your heart be also” (see also 3 Ne. 13:21).

Becoming One – Elder Richard G. Scott of the Quorum of the Twelve Apostles taught, “it takes two—a man and a woman—to form a whole.” Unity in marriage is not achieved simply by kneeling at an altar and accepting a spouse. It requires effort for a couple to become one. Marital unity doesn’t mean that spouses agree on everything. It also doesn’t mean they have to spend every minute of every day together, think the same thoughts, and order the same meal at restaurants. Rather than relying on our interpretation of what “one flesh” means in marriage, it would be well to consider this divine concept as taught in the scriptures.

One Flesh – Paul taught the concept of unity to the Corinthians by using the body as an illustration. “For the body is not one member, but many” (1 Cor. 12:14). Paul taught that in spite of obvious differences in the various parts of the body, “the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you” (1 Cor. 12:21). In summary, he taught “that there should be no schism in the body; but that the members should have the same care one for another” (1 Cor. 12:25). It is easy to see the application of this metaphor to marriage. Neither spouse is more important than the other. Undoubtedly, individuals bring varying talents into their marriage, just as they each have differing roles, tasks, and functions. But using Paul’s perspective, one can say, “For marriage is not one member, but two. And the husband cannot say unto the wife, I have no need of thee: nor the wife again to the husband, I have no need of thee.” We may likewise conclude that there should be no schism in marriage but that husband and wife should have the same care one for another. To create such a relationship, President Kimball suggested, couples should realize that “each must accept literally and fully that the good of the little new family must always be superior to the good of either spouse.”

My wife and I have been married for 11 years now. We’ve had our struggles, but we’ve started realizing that where we want to be is going to take a combined effort and only if we’re on the same team. This applies to all facets of marriage.

In our marriage we realize that sometimes we are not on the same wavelength or path, and as a result things become tougher than they really should. But we find that when we are united on a common goal, it’s much easier to work towards it and overcome it.

President Benson also mentions that

“Fidelity to one’s marriage vows is absolutely essential for love, trust, and peace. Adultery is unequivocally condemned by the Lord.

Husbands and wives who love each other will find that love and loyalty are reciprocated. This love will provide a nurturing atmosphere for the emotional growth of children. Family life should be a time of happiness and joy that children can look back on with fond memories and associations”

What are some the messages that we are being bombarded with through TV, movies and books? What has been presented as the norm?

Among other things, it’s that berating, degrading, and demeaning our spouses and children is fair game, and usually humorous to our friends and colleagues.

Some time ago, when we were first married and my wife still worked, she would come home upset and disgusted by what her coworkers would talk about when there was time to sit around and chat. They would get together and talk about their spouses in degrading ways, and often left her wondering why they were even married.

But here’s the question for us as Latter Day Saints, would we talk about our eternal spouse that way? The person that we are suppose love with all our heart, do they deserve that type of infidelity? Are we vigilant in what we say and do when it comes to our families?

President Spencer W. Kimbal l said that we should have “total fidelity in marriage” and to me that means in all aspects of it, not just physically but in our behavior and how we speak about our spouses and families.

1. 2. Nurture your children with love and the admonitions of the Lord.

I’m glad President Benson says “Rearing happy, peaceful children is no easy challenge in today’s world”, and I’m sure some of you know this first hand. But he does go on to say that it can and is being done, so there is hope.

President Benson also says “Above all else, children need to know and feel they are loved, wanted, and appreciated. They need to be assured of that often. Obviously, this is a role parents should fill, and most often the mother can do it best.”

M. Russell Ballard gives 5 ideas for how to gain that happy and enduring family:

1. Full and equal partnerships. Men and women joined together in marriage need to work together as a full partnership. However, a full and equal partnership between men and women does not imply the roles played by the two sexes are the same in God’s grand design for His children. As the proclamation clearly states, men and women, though spiritually equal, are entrusted with different but equally significant roles. These roles complement each other. Men are given stewardship over the sacred ordinances of the priesthood. To women, God gives stewardship over bestowing and nurturing mortal life, including providing physical bodies for God’s spirit children and guiding those children toward a knowledge of gospel truths. These stewardships, equally sacred and important, do not involve any false ideas about domination or subordination. Each stewardship is essential for the spiritual progression of all family members, parents and children alike.

Family stewardships thus must be understood in terms of obligations and responsibilities—and in terms of love, service, and interdependence. Men who attempt to dominate their wives, who seek to exercise unrighteous dominion without regard to spousal counsel and sensitivities, simply don’t understand that such actions are contrary to God’s will.

2. Fathers. The proclamation states, “Fathers are to preside over their families in love and righteousness and are responsible to provide the necessities of life and protection for their families.” They teach their families the gospel and lead in kindness, following the counsel found in section 121 of the Doctrine and Covenants (see D&C 121:34–36).

Fathers perform priesthood ordinances and give priesthood blessings, including father’s blessings to their children. They pray for and with family members, collectively and individually. They set an example of respect and love for their eternal companion and mother of their children. In all things they follow the example of the Savior and strive to be worthy of His name and His blessing. Fathers should seek constantly for guidance from the Holy Ghost so they will know what to do, what to say, and also know what not to do and what not to say. They serve the family and the Church in the spirit of love and enthusiasm, by example preparing family members to serve—especially preparing sons to serve as worthy missionaries.

3. Mothers. The proclamation teaches that “mothers are primarily responsible for the nurture of their children.” Nurturing refers to parenting behaviors such as warmth, support, bonding, attachment, recognizing each child’s unique abilities, and attending to children’s needs. Nurturing in and of itself is more important in the development of a child than is any particular method or technique of child rearing. It hardly needs saying that nurturing is best carried out in a stable, safe, family context.

A mother’s nurturing love arouses in children, from their earliest days on earth, an awakening of the memories of love and goodness they experienced in their premortal existence. Because our mothers love us, we learn, or more accurately remember, that God also loves us.

Today there is significant pressure in our materialistic world to have and spend more money. Unfortunately, this draws married mothers to work outside the home in order to provide a second income. As husbands, wives, and children recognize the difference between basic necessities and material wants, they lessen family financial burdens and contribute to helping mothers be at home. Decisions about working outside the home are difficult ones and need to be made prayerfully, keeping ever in mind the counsel of the living prophets on this complex issue.

4. Principles for marriage and families. From the proclamation we learn that “successful marriages and families are established and maintained on principles of faith, prayer, repentance, forgiveness, respect, love, compassion, work, and wholesome recreational activities.” Parents should work to create loving, eternal connections with their children. Reproof or correction will sometimes be required. But it must be done sensitively, persuasively, with an increase of love thereafter lest the child esteem the parent to be an enemy (see D&C 121:43).

It can be equally destructive when parents are too permissive and overindulge their children, allowing children to do as they please. Parents need to set limits in accordance with the importance of the matter involved and the child’s disposition and maturity. Help children understand the reasons for rules, and always follow through with appropriate discipline when rules are broken. It is important as well to praise appropriate behavior. It will challenge all of your creativity and patience to maintain this balance, but the rewards will be great. Children who understand their boundaries through the consistent application of important rules are more likely to do well at school, to be more self-controlled, and to be more willing to abide by the laws of the land.

5. Family councils. As you would expect to hear from me, one of the best tools we have as parents is the family council. I cannot emphasize enough its importance in helping to understand and address challenges in the family. When members of one family began to feel unusual contention invading their home, they called a family council to discuss the situation. The father and then the mother explained to their children what they had observed and asked how each felt about it. The mother and father learned that since their two oldest children had left home, one to be married and one to go to college, an unfair burden of responsibility had been unwittingly shifted to the two oldest children remaining at home, and they were becoming resentful. By counseling together and listening to what their children were feeling, the family made a more equitable distribution of responsibility among the children, resolving much of the frustration and tension in the home.

I recognize that there are as many kinds of family councils as there are different kinds of families. Family councils can consist of one parent and one child, of two parents and several children, of just two parents, or of just siblings, and so on. Regardless of the size or makeup of the family council, what really matters are loving motivation, an atmosphere that encourages free and open discussion, and a willingness to listen to the honest input of all council members—as well as to the whisperings of the Holy Spirit.

My wife and I both agree that letting our children know that they are loved is one of the most important aspects in raising our children. While we don’t know everything, we do know that if children don’t find love in their homes they will try to find it anywhere they can, which can lead to sadness and sorrow.

While I struggle with my kids at times, luckily I have a wonderful wife who helps me remember what the goal is and how to try and reach it.

In “The Family: A Proclamation to the World” it says

“Parents have a sacred duty to rear their children in love and righteousness, to provide for their physical and spiritual needs, to teach them to love and serve one another, to observe the commandments of God and to be law-abiding citizens wherever they live. Husbands and wives—mothers and fathers—will be held accountable before God for the discharge of these obligations.”

With children in school and then homework, how much quality time is left during the day to spend with our children? Are we doing all we can to help them learn and understand the gospel and feel loved? I know this is an area where I can do better – but luckily my wife has done a great job, and my kids love listening to gospel stories and learning about the gospel.

As our children have grown and our lives have become more hectic spending quality time together get’s harder – I’m sure some family’s have even more trouble finding time when everyone is at home together.

Some years ago, when we were living in Logan I had to commute to my job – at one point I was driving for about 2 hours each way to work. That left little time for the family. But through different circumstances– the Lord has blessed my family with me working only 10 minutes away and having a lot more time together. Along with Family Home evening, we try to have an additional game night per week, and we try to have dinner together every night so we can talk about our day to each other.

1. 3. Parents must prepare their children for the ordinances of the gospel.

President Benson says

“The most important teachings in the home are spiritual. Parents are commanded to prepare their sons and daughters for the ordinances of the gospel: baptism, confirmation, priesthood ordinations, and temple marriage. They are to teach them to respect and honor the Sabbath day, to keep it holy. Most importantly, parents are to instill within their children a desire for eternal life and to earnestly seek that goal above all else.

Eternal life may be obtained only by obedience to the laws and ordinances of the gospel.

When parents themselves have complied with the ordinances of salvation, when they have set the example of a temple marriage, not only is their own marriage more likely to succeed, but their children are far more likely to follow their example.

Parents who provide such a home will have, as the Lord has said, “a house of prayer, a house of fasting, a house of faith, a house of learning, … a house of order, a house of God.” (D&C 88:119.) Regardless of how modest or humble that home may be, it will have love, happiness, peace, and joy. Children will grow up in righteousness and truth and will desire to serve the Lord.”

In a few months Ethan will be 8 years old and in another 9 months after that Alexander will be old enough to receive the Aaronic Priesthood. I am grateful that I am worthy enough to participate in these ordinances with them and am excited for them to enter into these new chapters of their life.

We all want to succeed in raising righteous children and to have an eternal family, but it won’t happen without sacrifice and work. This happens by example and commitment to the gospel.

I want to testify that I know an eternal family is key to God’s plan, since we are created in the image of Heavenly Father and everything is patterned after him then it only makes since that marriage and family is part of the plan. In order for us to have that eternal family we need to work on our examples as parents and help our children to understand how much they mean to us. We also need to be worthy enough to be sealed to them.

I want to leave you with a quote from Joseph F. Smith.

“The home is what needs reforming. Try today, and tomorrow, to make a change in your home by praying twice a day with your family. … Ask a blessing upon every meal you eat. Spend ten minutes … reading a chapter from the words of the Lord in the [scriptures]. … Let love, peace, and the Spirit of the Lord, kindness, charity, sacrifice for others, abound in your families. Banish harsh words, … and let the Spirit of God take possession of your hearts. Teach to your children these things, in spirit and power. … Not one child in a hundred would go astray, if the home environment, example and training, were in harmony with … the gospel of Christ.”

And I say these things in the name of Jesus Christ amen…

The Resurrected Savior

I don’t feel as though I completely understand the Atonement. Don’t get me wrong, I get the jist of it – but I feel like I’m missing pieces of it.

I looked up the Atonement under Gospel Topics on lds.org. There is a brief description of the atonement and some additional links for other information. I chose to look at Church Magazine Articles to see if there were some talks out there that might help me understand it in a more plain fashion.

Reading that the Atonement is “the most difficult to understand”[1. James E. Faust -The Atonement: Our Greatest Hope], or “it is impossible for me to put into words the full meaning”[2. Elder M. Russell Ballard - The Atonement and the Value of One Soul] of the Atonement is not exactly what I needed to see. I need it easy!

But I figure I’m going to have to read a lot, if I want to get to a better understanding of it. We can start with the basics of it and what it does for us.

The Bible Dictionary states “Atone describes the setting “at one” of those who have been estranged, and denotes the reconciliation of man to God. Sin is the cause of the estrangement, and therefore the purpose of atonement is to correct or overcome the consequences of sin.”[3. Bible Dictionary - Atonement]

If you look it up through Gospel Topics, it says this “As used in the scriptures, to atone is to suffer the penalty for sins, thereby removing the effects of sin from the repentant sinner and allowing him or her to be reconciled to God. Jesus Christ was the only one capable of carrying out the Atonement for all mankind. Because of His Atonement, all people will be resurrected, and those who obey His gospel will receive the gift of eternal life with God.”[4. Gospel Topic - Atonement of Jesus Christ]

In essence, Jesus is our rescuer, and he stands in our place. He was the only one capable. Because He was born of a mortal mother [could die] and of an imortal Father [overcome death]. [5. Gospel Topic - Atonement of Jesus Christ; Additional Information]

I’m still missing something though and I think it has to do with sin and the effects there of. What I mean is, if we commit sin that removes us from God – the opposite of atone [at one]. As a mortal we can only do so much, repent and obey. To complete the process [what we can't do] Jesus atoned for us, enabling us to return [at one] to God. It’s our choice.

Gordon B. Hinckley explained it like this

“a one room school house in the mountains of Virginia where the boys were so rough no teacher had been able to handle them.

“Then one day an inexperienced young teacher applied. He was told that every teacher had received an awful beating, but the teacher accepted the risk. The first day of school the teacher asked the boys to establish their own rules and the penalty for breaking the rules. The class came up with 10 rules, which were written on the blackboard. Then the teacher asked, ‘What shall we do with one who breaks the rules?’

“ ‘Beat him across the back ten times without his coat on,’ came the response.

“A day or so later, … the lunch of a big student, named Tom, was stolen. ‘The thief was located—a little hungry fellow, about ten years old.’

“As Little Jim came up to take his licking, he pleaded to keep his coat on. ‘Take your coat off,’ the teacher said. ‘You helped make the rules!’

“The boy took off the coat. He had no shirt and revealed a bony little crippled body. As the teacher hesitated with the rod, Big Tom jumped to his feet and volunteered to take the boy’s licking.

“ ‘Very well, there is a certain law that one can become a substitute for another. Are you all agreed?’ the teacher asked.

“After five strokes across Tom’s back, the rod broke. The class was sobbing. ‘Little Jim had reached up and caught Tom with both arms around his neck. “Tom, I’m sorry that I stole your lunch, but I was awful hungry. Tom, I will love you till I die for taking my licking for me! Yes, I will love you forever!” ’[6. Pres. Hinckley: Christmas a Result of Redeeming Christ,” Church News, 10 Dec. 1994, 4]

In this parable, I would hazard a guess that in the great counsel in heaven we all agreed on the rules. God is the teacher, we are Little Jim and Jesus is Tom. Jesus stepped in for us because as a mortal we can not bear the punishment alone.

I once asked a Stake President to help me understand the Atonement, and he went about it in an even simpler method taking his garbage can and putting it to the edge of his desk. Then telling me the items on his desk were our sins, wiped them into the garbage can. Back then I didn’t quite grasp that concept, I over thought it, but it makes sense. I can not forgive myself and be worthy to enter the Kingdom of Heaven – Jesus has got to help. He can take those red stains of sin and turn them white [7. Isaiah 1:18].

I understand now more so about why they counsel that it is hard to understand or to put into words the concept of the Atonement. There is a lot of pieces that are not known to me, suffice it to say that you keep digging deeper to learn as much as you can about it.

James E. Faust understood what was meant in Mosiah 4:6–7 when he said “Our salvation depends on believing in and accepting the Atonement.”

I’ll end this by saying that, I am not a LDS scholar, nor do I consider myself all that smart with the LDS Gospel. I’m trying to learn as much as I can, and so there may be errors in my thoughts. I’m not trying to pass anything off as official, but making sense of what I don’t understand. If you feel there are errors here, please let me know.

Family

Originally published on May 25th, 2008

Recently, it seems my mind has been opened, and I’ve felt new needs. Today was no exception. We got on the topic of dedicating our homes.

I quickly picked up on that and it occurred to me, that even though we’d been in our home for nearly 2 years I don’t think it’s ever been dedicated. It may have been blessed by my wife’s father, but I had not taken up the yoke of my Priesthood responsibility to do so. Like I said, recently things have changed for me, call it a spiritual awakening, or a spiritual maturity – either way I feel very strongly that our home needs a change.

I love it [The Gospel], and let me put it in context of why I’m saying it right now. Our home has some issues – I mean that in our family. There’s something missing, and I think it goes along with how we treat each other and, well, the lack of family unity we experience occasionally. If I notice this, then I know my wife’s felt it a lot longer. But I believe this is why I picked up on the idea of dedicating our home so quickly. I knew I wanted to do it and I felt like it would actually be a great topic to write about too.

So I do what I always do when I want to talk about something, I visit lds.org and see what has been written on the subject. I did a simple search, “dedicate our home”.

The dedication of our home brought about a change of heart in our family.[1. Bless This House - Ensign 1989]

That was the first line of the first item listed in the return of my search. Could it be any more connected, or in tune? I know that was a long way round in explaining one of the reasons I love the Gospel, but I just wanted to express it.

I’m actually glad that I ran across this article. It sums up exactly how I feel about what a home should be. The couple who wrote the article give a perfect example (which is one of my reasons too.)

We wanted to have the Spirit of God dwell in our home to help us shape the lives of our daughters.[2. Bless This House - Ensign 1989]

Of course for us, it’s not all daughters but sons and daughter and so the level of craziness can get high pretty fast. But this is something I want my family to have. I want a sanctuary, a “sacred edifice where the Holy Spirit may reside” [3. Melchizedek Priesthood Handbook].

The couple who wrote the article weren’t aware that you could dedicate your home. I feel that if we [men] take up the call and magnify our Priesthood that this is just one more piece to having a more spiritual family, and bringing our families closer to Christ. Not to mention all the side effects this can have that we might not even think of.

We discussed as a family that my wife and I thought it to be a great idea and something that we needed to do to help our family. We also explained that we would take the opportunity to straighten the house and perform it in the morning. I’m rather excited to be able to share my faith and testimony with my children so they can see how personal the Priesthood can be and how it can be applied to their lives. As my boys grow and gain the Priesthood themselves I want them to know how to magnify it, and my daughter should expect her spouse to be an active magnifier (is that a word?).

I’ll take just a quick moment to express my testimony that the strength of a family spiritually is so important in these days, to be a stronghold against the coming storms. It’s so important to keep active in building up the family and dedicate it [the family] to the Lord, so that His strength and Spirit is an active part of it.