Receiving the Aaronic Priesthood

Now I have to preference this and say that I thought the talk came out good, but like my normal mode I was still editing it right before I got up s0 the hard copy differs from the soft copy. But I’ll post the what I have and you can be the judge of it. It would also seem that I get the opportunity to speak in sacrament a lot, well it’s more because we end up moving a lot and so as new move in’s we get to talk more than normal.

I was given the topic of the Restoration for my talk, and after spending a number of days and nights trying to decide how to approach such a vast topic, I decided I wanted to focus on the restoration of the Priesthood.

Some 74 years ago President David O. McKay, then serving as a counselor in the First Presidency of the Church, asked this question to a congregation gathered for general conference: “If at this moment each one [of you] were asked to state in one sentence … the most distinguishing feature of the Church of Jesus Christ of Latter-day Saints, what would be your answer?”

“My answer,” he replied, “would be … divine authority by direct revelation.”

That divine authority is, of course, the holy priesthood.

President Gordon B. Hinckley added his testimony when he said: “[The priesthood] is a delegation of divine authority, different from all other powers and authorities on the face of the earth. … It is the only power on the earth that reaches beyond the veil of death. … Without it there could be a church in name only, [a church] lacking authority to administer in the things of God.” 2

President James E. Faust said to BYU students in a devotional: “[The priesthood] activates and governs all activities of the Church. Without priesthood keys and authority, there would be no church.” 3

Jeffrey R. Holland went on to say in a talk from May 2005

“these three brief citations (to which scores of others could be added) to stress emphatically just one point: that the priesthood of God, with its keys, its ordinances, its divine origin and ability to bind in heaven what is bound on earth, is as indispensable to the true Church of God as it is unique to it and that without it there would be no Church of Jesus Christ of Latter-day Saints.”

I think it’s safe to say that the priesthood is a very important part of our church, so much so that like President Faust said, there would be no church.

So what happened, why the need for a restoration?

We know that the Savior when He formed His Church during His mortal ministry he told His senior Apostle Peter, “I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.” 4 Six days later He took Peter, James, and John to a mountaintop where He was transfigured in glory before them. Then prophets from earlier dispensations, including at least Moses and Elijah, 5 appeared in glory also and conferred the various keys and powers that each held.

Unfortunately those Apostles were soon killed or otherwise taken from the earth, and their priesthood keys were taken with them, resulting in more than 1,400 years of priesthood privation and absence of divine authority among the children of men.

President Gordon B. Hinckley in a talk from May 2004 said this of the dark ages…

Ignorance and evil enveloped the world, resulting in what is known as the Dark Ages. Isaiah had predicted: “Darkness shall cover the earth, and gross darkness the people” (Isa. 60:2). For centuries, disease was rampant and poverty reigned. The Black Death killed some 50 million people during the 14th century. Was not this a season of terrible peril? I wonder how humanity survived.

But somehow, in that long season of darkness, a candle was lighted. The age of Renaissance brought with it a flowering of learning, art, and science. There came a movement of bold and courageous men and women who looked heavenward in acknowledgment of God and His divine Son. We speak of it as the Reformation.

And then, after many generations had walked the earth—so many of them in conflict, hatred, darkness, and evil—there arrived the great, new day of the Restoration. This glorious gospel was ushered in with the appearance of the Father and the Son to the boy Joseph. The dawn of the dispensation of the fulness of times rose upon the world. All of the good, the beautiful, the divine of all previous dispensations was restored in this most remarkable season.

During May 1829 while translating the Book of Mormon, Joseph Smith came across a reference to baptism. He discussed the matter with his scribe, Oliver Cowdery, and the two earnestly supplicated the Lord regarding the matter. Oliver wrote: “Our souls were drawn out in mighty prayer, to know how we might obtain the blessings of baptism and of the Holy Spirit. … We diligently sought for … the authority of the holy priesthood, and the power to administer in the same.”

In Joseph Smith history vol1 we can read his remarks on this occasion

68 We still continued the work of translation, when, in the ensuing month (May, 1829), we on a certain day went into the woods to pray and inquire of the Lord respecting ^abaptism for the ^bremission of sins, that we found mentioned in the translation of the plates. While we were thus employed, praying and calling upon the Lord, a messenger from heaven descended in a ^ccloud of light, and having laid his ^dhands upon us, he ^eordained us, saying:

69 Upon you my fellow servants, in the name of Messiah, I confer the ^aPriesthood of ^bAaron, which holds the keys of the ministering of angels, and of the gospel of repentance, and of ^cbaptism by immersion for the remission of sins; and this shall never be taken again from the earth until the sons of ^dLevi do offer again an offering unto the Lord in ^erighteousness.

72 The ^amessenger who visited us on this occasion and conferred this Priesthood upon us, said that his name was John, the same that is called ^bJohn the Baptist in the New Testament, and that he acted under the direction of ^cPeter, James and John, who held the keys of the Priesthood of Melchizedek, which Priesthood, he said, would in due time be conferred on us, and that I should be called the first ^dElder of the Church, and he (Oliver Cowdery) the second. It was on the fifteenth day of May, 1829, that we were ordained under the hand of this messenger, and baptized.

According to the Doctrine and Covenants and Church History Gospel Doctrine Teacher’s Manual, some weeks after John the Baptist restored the Aaronic Priesthood, Peter, James, and John appeared to Joseph Smith and Oliver Cowdery and conferred upon them the Melchizedek Priesthood.

And according to the Our Heritage book:

Later, Peter, James, and John appeared to Joseph and Oliver and conferred upon them the Melchizedek Priesthood. They also bestowed the keys of God’s kingdom upon them (see D&C 27:12–13; 128:20). The Melchizedek Priesthood is the highest authority given to men on earth. With this authority, the Prophet Joseph Smith was able to organize the Church of Jesus Christ in this dispensation and begin to establish the various priesthood quorums as they are known in the Church today.

Elder Holland goes on to say

Little wonder that the Prophet Joseph would include in those succinct and eloquent articles of our faith, “We believe that a man must be called of God, by prophecy, and by the laying on of hands by those who are in authority, to preach the Gospel and administer in the ordinances thereof.” 8 Clearly, acting with divine authority requires more than mere social contract. It cannot be generated by theological training or a commission from the congregation. No, in the authorized work of God there has to be power greater than that already possessed by the people in the pews or in the streets or in the seminaries—a fact that many honest religious seekers had known and openly acknowledged for generations leading up to the Restoration.

While I was writing this, I got thinking about where we would be if these two priesthoods had not been restored. While obviously the church would not exist, what else might it be like. Luckily, I found a talk by Robert D. Hales, that answers that exact question.

Brothers and sisters, can you imagine how dark and empty mortality would be if there were no priesthood? If the power of the priesthood were not upon the earth, the adversary would have freedom to roam and reign without restraint. There would be no gift of the Holy Ghost to direct and enlighten us; no prophets to speak in the name of the Lord; no temples where we could make sacred, eternal covenants; no authority to bless or baptize, to heal or comfort. Without the power of the priesthood, “the whole earth would be utterly wasted” (see D&C 2:1–3; D&C 2:1–3). There would be no light, no hope—only darkness. What a dark world this would be without priesthood blessings for you and me.

A loving Father in Heaven has sent his sons and daughters here to mortality to gain experience and to be tested. He has provided the way back to him and has given us enough spiritual light to see our way. The priesthood of God gives light to his children in this dark and troubled world. Through priesthood power we can receive the gift of the Holy Ghost to lead us to truth, testimony, and revelation. This gift is available on an equal basis to men, women, and children. Through the blessings of the priesthood, we can be equipped with “the whole armour of God, that [we] may be able to stand against the wiles of the devil” (see Eph. 6:11–18). This protection is available to every one of us.

I would testify that without the restoration of the true church, my life would be wholly different. I am grateful that my mother had questions and sought out to find answers, and through that seeking that my parents met two young men and were converted to the gospel of Jesus Christ.

I am grateful that I am worthy enough to hold the Melchizedek priesthood, and that when called upon am able to use that authority for my family, or others who need it. When I am involved in exercising those keys, it strengthens my testimony in the gospel. I know that Joseph Smith is a true prophet of God. That the priesthood is truly the foundation of our world and many others. I truly believe that like we are blessed to have been raised up during the fullness of times, and to quote President Gordon B. Hinckley;

I do not know what we did in the preexistence to merit the wonderful blessings we enjoy. We have come to earth in this great season in the long history of mankind. It is a marvelous age, the best of all. As we reflect on the plodding course of mankind, from the time of our first parents, we cannot help feeling grateful.

I am indeed grateful to have been selected to come at this time, when we have had the priesthood restored, that we’ve had the Gospel restored, that I am able to call upon the authority of God and bless my family.

I am excited for my oldest son to receive the Aaronic priesthood next year, and can not wait for him to be able to exercise the keys there of.

In closing, I just want to thank my Heavenly Father for loving us so that He gave His only begotten Son to allow us a path back to Him, and in His name Jesus Christ Amen.

The first Aaronic Priesthood lesson of this year was on Who Am I? Since the beginning of each new year often brings New Year’s resolutions, I led off with instructing the boys that sometimes the best resolutions we can make are not necessarily the ones that others can see. While the stereotypical resolutions of “go to the gym,” “lose weight,” and “stop smoking” are noble pursuits, cleaning the inner vessel is possibly more important as it affects our spirituality and can help bring us closer to God.

As I personally contemplated what my resolutions would be this year my mind was drawn to various scriptures that have to deal with improving my character attributes.

Alma 7:23-24:

23 And now I would that ye should be humble, and be submissive and gentle; easy to be entreated; full of patience and long-suffering; being temperate in all things; being diligent in keeping the commandments of God at all times; asking for whatsoever things ye stand in need, both spiritual and temporal; always returning thanks unto God for whatsoever things ye do receive.

24 And see that ye have faith, hope, and charity, and then ye will always abound in good works.

22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

23 Meekness, temperance: against such there is no law.

“There was only one perfect being, the Lord Jesus. If men had to be perfect and live all of the laws strictly, wholly, and completely [to be eligible for eternal life], there would be only one saved person in eternity. The prophet [Joseph Smith] taught that there are many things to be done, even beyond the grave, in working out our salvation.

“And so what we do in this life is chart a course leading to eternal life. That course begins here and now and continues in the realms ahead. We must determine in our hearts and in our souls, with all the power and ability that we have, that from this time forward we will press on in righteousness; by so doing we can go where God and Christ are. If we make that firm determination, and are in the course of our duty when this life is over, we will continue in that course in eternity (The Seven Deadly Heresies).”

The Eternal Family Through Christ by Judith Mehr

I know, I know – it’s been awhile. I have no excuses really – though I have been busy, though lately I’ve been the opposite of busy – I’ve actually had nothing to do since the end of May (workforce reduction).

This past Sunday, my wife had the opportunity to speak being part of a newly installed Primary Presidency, and her topic was the Eternal Family. I thought, what better way to get back in the saddle then with that topic. I mean, I have a family and we’re sealed together and I never really thought much past the topical notion of being sealed for all time and eternity. But what does it mean beyond that?

I’m sure some of us have had that thought, so if I’m sealed to my family and to my parents and so on, in theory isn’t everyone sealed to someone? I know it might be a bit juvinile, and I know that a lot of it gets worked out on the other side of the veil, but it’s been one of those nigglers in the back of mind since I was a kid and I really haven’t found much of an answer for it – but I digress, let’s get back on topic.

So looking up Family, Eternal in the topical guide yeilds a list of scriptures to reference. The one that cought my attention (well really because I had read in it another article) is D&C 138:48.

Foreshadowing the great work to be done in the ^atemples of the Lord in the ^bdispensation of the fulness of times, for the redemption of the dead, and the ^csealing of the children to their parents, lest the whole earth be smitten with a curse and utterly wasted at his coming.

Which got me wondering about this “earth be smitter with a curse and utterly wasted at his coming”. What exactly is going on here? I don’t remember (and it might be I wasn’t paying attention that day) ever learning about it. But I need to find some answers.

While I don’t have a direct answer, after reading “The Sealing and Binding” [When A Child Wonders by Robert L. Millet] I did start to get an idea of what’s so important here. We’ve all heard the message of Elija concerning “the hearts of the children should turn to their fathers” and vice-a-versa, right – well the curse also comes from Elija. Basically, and please correct me if I’m wrong but I think it’s that these eternal familia bonds are a representation of how a spiritual family works. The plan was laid out, and given to Joseph Smith – explained if you will, and he understood it to mean that if this isn’t done then what was the point and we on earth fail. Did that make sense?

Let me break it down with a little example.

You are stranded on a desert island, all you have with you is the plans to build a house. If you follow the plans and build the house you will have a warm, safe shelter to live in. If you don’t, well you’ll end up dying a horrible death.

So in this example, the plan is the sealing powers. To be an eternal family we have to be sealed, which require those keys and ordinances which enable us to become an eternal family  The house is the eternal family. So if we build a strong home, it will shelter us through thick and thin, keep us warm in our hearts with the love of Christ. And well dying a horrible death is the curse.

Something else to think about,

Every person married in the temple for time and for all eternity has sealed upon him, conditioned upon his faithfulness, all of the blessings of the ancient patriarchs, including the crowning promise and assurance of eternal increase, which means, literally, a posterity as numerous as the dust particles of the earth” (Millennial Messiah, 264).

Granted I haven’t covered all the aspects of the Eternal Family – but I hope I have shed a little light on the subject. I emplore you to study more on the subject by reading some of the pertinant articles found from  searching on LDS.org. There’s always so much to learn, or relearn, or update…

After it was brought to my attention that there had been some textual changes in the current handbook, I decided to review and update the priesthood foldup. So I went through and used everything out of the current online handbook. I even followed the order so it’s a little more uniformed. I also made it one download, one sheet. So now when you print it you just cut it out and fold it up – along with all the folds being in between items so on either side nothing is folded on.

I don’t have access to a laminator, but I will show you the final product in the images below.

Priesthood Blessing

Wherever we go, our priesthood goes with us.[1. Thomas S. Monson, “The Priesthood—a Sacred Gift,” Ensign, May 2007, 57–60]

A few years ago, I had this little fold out in my wallet. It was awesome, it had all the Melchizedek priesthood ordinances, including the sacrament prayers in a nice little laminated fold out. You keep it in your wallet and whenever you need it, there it was.

Well, since then, I’ve had a couple of different versions of it, most were homemade – I had heard at some point you could get them at the distribution center, but then someone had told me they no longer carried them.

Lately, I’ve been asked to participate more and more with ordinances, and blessings – and of course there’s the odd time getting tapped to take the sacrament around to shut ins and to a hospital down the street.

Of course, I’m getting better at remembering exactly what I’m suppose to say – but for awhile, I’d have to write it down or ask someone what I was suppose to say.

So I thought I would put together a quick and easy little fold out, for those – who like me, are willing to serve, but may not know what to say or remember exactly what to say.

Before I show it, I just want to say – I’m no print professional, if someone would like to update it – please do, just send me the files you use and the process so I can update it.

Alright, so really it’s 2 files – side A and side B. I did it this way for double sided printing. I don’t like a lot of extra width in my wallet, and so I tried to accommodate that.

The spacing isn’t perfect, and it’s gonna take good eye site – but it serves the purpose.

The files are in both Word 97/XP/2003 .doc format and Open Office Writer 3.0 .odt format. When you print, you’ll need to fiddle with it and figure out which way your printer prints. Face down, face up and so forth to get the double side printed right.

I went a step further and laminated mine. It adds a little bit of bulk when folding, but it’ll slim down after being in your wallet for awhile.

It’s a pdf file of the current (as of June 17th 2011) Priesthood Ordinances. Just print it, cut it out and fold it up.

It covers:

1. General Instructions (new)
2. Instructions for Naming and Blessing a Child
3. Instructions for Performing a Baptism
4. Instructions for Performing a Confirmation
5. Sacrament (prayers only)
6. Consecrating Oil
7. Anointing With Oil / Sealing the Anointing
8. Father’s Blessing
9. Dedicating Graves
10. Dedication Homes (new)

Full page layout

Cutout

Folded

Thickness

Compared to the old one

Yes it may be smaller than the old one, but it uses a smaller font and is a bit thicker when folded. It still works and fits nicely in my wallet.

So Men – let’s be completely prepared for those unknown moments when you’re called out of the blue and you’re needed for any type of ordinance, or you’re child’s baptism is coming up and you want that peace of mind right up till it’s time – this is for you! No excuses now…

Family

Originally published on May 25th, 2008

Recently, it seems my mind has been opened, and I’ve felt new needs. Today was no exception. We got on the topic of dedicating our homes.

I quickly picked up on that and it occurred to me, that even though we’d been in our home for nearly 2 years I don’t think it’s ever been dedicated. It may have been blessed by my wife’s father, but I had not taken up the yoke of my Priesthood responsibility to do so. Like I said, recently things have changed for me, call it a spiritual awakening, or a spiritual maturity – either way I feel very strongly that our home needs a change.

I love it [The Gospel], and let me put it in context of why I’m saying it right now. Our home has some issues – I mean that in our family. There’s something missing, and I think it goes along with how we treat each other and, well, the lack of family unity we experience occasionally. If I notice this, then I know my wife’s felt it a lot longer. But I believe this is why I picked up on the idea of dedicating our home so quickly. I knew I wanted to do it and I felt like it would actually be a great topic to write about too.

So I do what I always do when I want to talk about something, I visit lds.org and see what has been written on the subject. I did a simple search, “dedicate our home”.

The dedication of our home brought about a change of heart in our family.[1. Bless This House - Ensign 1989]

That was the first line of the first item listed in the return of my search. Could it be any more connected, or in tune? I know that was a long way round in explaining one of the reasons I love the Gospel, but I just wanted to express it.

I’m actually glad that I ran across this article. It sums up exactly how I feel about what a home should be. The couple who wrote the article give a perfect example (which is one of my reasons too.)

We wanted to have the Spirit of God dwell in our home to help us shape the lives of our daughters.[2. Bless This House - Ensign 1989]

Of course for us, it’s not all daughters but sons and daughter and so the level of craziness can get high pretty fast. But this is something I want my family to have. I want a sanctuary, a “sacred edifice where the Holy Spirit may reside” [3. Melchizedek Priesthood Handbook].

The couple who wrote the article weren’t aware that you could dedicate your home. I feel that if we [men] take up the call and magnify our Priesthood that this is just one more piece to having a more spiritual family, and bringing our families closer to Christ. Not to mention all the side effects this can have that we might not even think of.

We discussed as a family that my wife and I thought it to be a great idea and something that we needed to do to help our family. We also explained that we would take the opportunity to straighten the house and perform it in the morning. I’m rather excited to be able to share my faith and testimony with my children so they can see how personal the Priesthood can be and how it can be applied to their lives. As my boys grow and gain the Priesthood themselves I want them to know how to magnify it, and my daughter should expect her spouse to be an active magnifier (is that a word?).

I’ll take just a quick moment to express my testimony that the strength of a family spiritually is so important in these days, to be a stronghold against the coming storms. It’s so important to keep active in building up the family and dedicate it [the family] to the Lord, so that His strength and Spirit is an active part of it.